Some of you may think that such a philosophy as that has no place in politics and government. But it is the only philosophy on which you can. If I did not believe in a future state, I should believe in no God. This Universe, this all would appear, with all of its swelling pomp, a boyish firework. And. Religious leaders are portrayed by the press as kingmakers in a small fraction of that influence, the world would be a better place.". THE DISADVANTAGES OF INVESTING IN THE STOCK MARKET

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For example, they ignore the way some religious beliefs sustain and are sustained by unconscious dependencies on parents, or the way religion can satisfy various liberally distributed narcissistic, hysterical and obsessional needs. And there's worse. Most religions entertain the conceit that only they can endow human life with meaning and purpose. This admirable end is allegedly achieved by situating human life in a larger scheme of divine purposes. Atheism, religions contend, bestows only futility and despair.

Hence, it is common for divines and some philosophers to link the malaise of meaninglessness - supposedly novel to our age - to the eclipse of transcendence, to the disenchantment of the world consequent on the loss of faith. To satisfy this human longing for meaning and purpose, some atheists propose that we find enchantment and meaning in science and discovery, in art and the magnificence of the natural world.

But once again, in so doing they miss the mark as comprehensively as do the religious. I don't wish to reduce or trivialize questions about life's meaning. But the exalted talk of cosmic enchantment and meaning tends on both sides to conceal the fact that what most people desire fundamentally is not metaphysics or enchantment, but feeling loved, being significant in someone's eyes in god's if in no-one else's , a secure group identity, and hope for betterment, if their lot is misery or devastating poverty.

Let me take as an example of this lapse Christopher Hitchens's secular vision. Atheists, he observes, have no need to proclaim their rectitude, fight over holy ground, or grovel and wallow in their unworthiness. They have art and the great works of literature to console them. And then, in an outbreak of utter silliness, he continues, "we can counterpose a leisurely or urgent walk from one side of the library or the gallery to another, or [go] to lunch with an agreeable friend, in pursuit of truth or beauty.

Do I need to mention that the hotspots of religious growth are in Africa, South America, India and the Islamic crescent, mostly among the poor and uneducated? For the philosophers we know as the classical Empiricists, the evidence of the senses was the foundation of knowledge. Contemporary empiricism has mostly discarded the focus on subjective perceptual experience but continues to insist on the foundational role of evidence gained through observation and experimentation.

In other words, in this view, substantive knowledge of the world can only be acquired through empirical enquiry, the best examples of which are the systematic sciences, but not excluding historical and related researches. If you want to know what the universe is like, what happened in the past, how the mind or a society functions, you investigate, probe, experiment, interrogate nature.

You search for evidence that rationally confirms or falsifies theories. But you do not, as John Locke said, entertain "any proposition with greater assurance than the proofs it is built upon will warrant. Positive evidence for these claims is extremely feeble. But that doesn't always deter the religious.

A couple of years ago, the distinguished lawyer and Jesuit Father Frank Brennan, reviewed some of the atheist literature filling the bookshops at the time. For these authors, there is nothing beyond that edge because it is not knowable, though each of them occasionally lapses into a yearning for the transcendent or at least the numinous.

The religious person embraces the mystery of what lies beyond the abyss of death, the dark, the unknown and the other. Beyond the edge of the knowable, is mystery, "the abyss of death, the dark, the unknown, the other. But that, of course, is just a precious conceit. Leaping blindly into the abyss is not a substitute for understanding, no matter how profound the yearning in your heart. Really, Brennan should have said, "ignore the mystery.

To count as a Christian, say, in any reasonably orthodox sense, is to assent to a great deal of dogma about creation, the Resurrection, post-mortem life and so on. It is the great affliction of the seriously religious that they cannot in their hearts say, "I don't know. Would the stealing, the lying, the promiscuity or the hatred really and truly stop if there was no religion? What is The Condition of Mankind? Romans For all have sinned and fall short of the glory of God Jeremiah The heart is deceitful above all things, And desperately wicked; Who can know it?

Matthew For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. According to the scriptures, man is a sinner and his heart is desperately wicked. The reason why we have over 1 million religions in the world is because of sin. What mankind needs, is not religion — but at his core, man needs a genuine relationship with God.

Someone once said to me that there are 2 kinds of problems in the world. The greatest commandments that Jesus gave us pertain first to our love for God and secondly to our love for our neighbor. With or without religion every human being is a sinner and every human being is capable of deceit and wickedness.

Many religions exist in the world but we are not called to be religious. Instead we are called to have a relationship with God and love God and to love our neighbor. Jesus Christ was crucified on the cross for our sins so that we may be reconciled to God.

John says: But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. No one comes to the Father except through Me. Therefore life is not about religion or the lack of religion. True life is about having a genuine relationship with God through Jesus Christ.

You must acknowledge that you are a sinner and that you therefore need Jesus in your life.

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